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We believe the Bible to be the divinely inspired, inerrant Word of God, the supreme authority in all matter of faith and conduct. We believe in one God who reveals Himself to us as, Father, Son and Holy Spirit, equal and coexistent from all eternity. We believe our Lord Jesus Christ was born of the virgin was sinless in His life, died a substitutionary death on the cross and rose from the grave. He will return bodily and establish His kingdom. We believe man was created in the image of God, but without Christ is lost, being sinful by nature and choice. We believe salvation to be by grace through faith in Christ alone. We believe in the resurrection of the saved to eternal life and of the lost to eternal punishment.

For a more detailed statement of our beliefs continue to read below or you may link to our denominations doctrinal statement The Baptist Faith and Message.

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Glossary (Click to go to Section)

              For the more certain preservation and security of the principles of our faith, and to the end that this body may be governed in an orderly manner consistent with the teachings of the Holy Bible, and for the purpose of preserving the liberties inherent in each individual member of this church and the freedom of action of this body with respect to its relation to other church of the same faith, we do declare and establish this Constitution and By-laws.





This body shall be known as the First Missionary Baptist Church of Albion, Illinois, affiliated with the Southern Baptist Convention. It is incorporated as the First Missionary Baptist Church of Albion, Illinois.



  • To be a dynamic spiritual organism empowered by the Holy Spirit to share Christ  with as many people as possible in our church, community, and throughout the world.
  • To be a worshiping fellowship, experiencing an awareness of God, recognizing His person, and responding in obedience to His leadership.
  • To experience an increasing meaningful fellowship with God and fellow believers.
  • To help people experience a growing knowledge of God and man.
  • To be a church that ministers unselfishly to persons in the community and world in Jesus’ name.
  • To be a church whose purpose is to be Christlike in our daily living by emphasizing total commitment of life, personality, and possessions to the leadership of Christ.






We believe that there is one, and only one true God, an intelligent, spiritual, and personal Being, the Creator, Preserver, and Ruler of the Universe, infinite in holiness and all other perfection to whom we owe the highest love, reverence, and obedience. He is revealed to us as Father, Son, and Holy Spirit, each with distinct personal attributes, but without division of nature, essence or being.


We believe that the Holy Bible was written by men divinely inspired and is a perfect treasure of heavenly instruction; that it has God for its author, salvation for its end, and truth, without an mixture of error, for its matter; that it reveals the principles by which God will judge us; and therefore is, and will remain to the end of the world, the true center of Christian union, and the supreme standard by which all human conduct, creeds and opinions should be tried.


God from eternity decrees or permits all things that come to pass, and perpetually upholds, directs and governs all creatures and all events; yet so as not in any wise to be the author or approved of sin nor to destroy the free will and responsibility of intelligent creatures.


We believe that man was created in holiness, under the law of his Maker; but by voluntary transgression fell from that holy and happy state; in consequence of which all mankind are now sinners, not by constraint but choice; being by nature utterly void of that holiness required by the law of God, positively inclined to evil; and therefore under just condemnation to eternal ruin, without defense or excuse.


We believe that Jesus Christ, the only begotten Son of God is the divinely appointed mediator between God and man. Having taken upon Himself human nature, yet without sin, He perfectly fulfilled the law, suffered and died upon the cross for the salvation of sinners. He was buried, and rose again the third day, and ascended to His Father, at whose right hand He ever lives to make intercession for His people. He is the only Mediator, the Prophet, Priest and King of the Church, and Sovereign of the Universe.


We believe that regeneration is a change of heart, wrought by the Holy Spirit, who quickens those dead in trespasses of sins, enlightening their minds spiritually and savingly to understand the Word of God, and renewing their whole nature, so that they love and practice holiness. It is a work of God’s free and special grace alone.


We believe that repentance is that condition wherein a person being, by the Holy Spirit, made sensible of the manifold evil of his sin, humbles himself for it, with godly sorrow, detestation of it, and self-abhorrence, with a purpose and endeavor to walk with God so as to please Him in all things.


We believe that Saving Faith is the belief, on God’s authority, of whatsoever is revealed in His word concerning Christ; accepting and resting upon Him alone for justification, sanctification and eternal life. It is wrought in the heart by the Holy Spirit, and leads to a life of holiness.


We believe that election is the eternal purpose of God, according to which He graciously regenerates, sanctifies, and saves sinners; that being perfectly consistent with the free agency of man, it comprehends all the means in connection with the end; that it is a most glorious display of God’s sovereign goodness, being infinitely free, wise, holy, and unchangeable; that it utterly excludes boosting and promotes humility, love, prayer, praise, trust in God, and active imitation of His free mercy; that it encourages the use of means in the highest degree; that it may be ascertained by its effects in all who truly believe the gospel; that it is the foundation of Christian assurance; and that to ascertain it with regard to ourselves demands and deserves the utmost diligence.


We believe that justification is God’s gracious and full acquittal upon principles of righteousness, of all sinners who believe in Jesus Christ as their personal Saviour. This blessing is bestowed, not in consideration of any works of righteousness which we have done, but through the redemption that is in and through Jesus Christ.


We believe that sanctification is the process by which, according to the will of God, we are made partakers of His holiness; and that it is a progressive work; that it is begun in regeneration; and that it is carried on in the hearts of believers by the presence and power of the Holy Spirit, the Sealer and Comforter, in the continual use of the appointed means – especially, the word of God, self-examination, self-denial, watchfulness, and prayer.


We believe that such only are real believers as endure unto the end; that their persevering attachment to Christ is the grand mark which distinguishes them from superficial professors; that a special providence watches over their welfare, and that they are kept by the power of God through faith unto salvation.


We believe that a visible church of Christ is a congregation of baptized believers, associated by covenant in the faith and fellowship of the gospel; observing the ordinances of Christ; governed by His laws; and exercising the gifts, rights and privileges invested in them by His word; that it’s only scriptural officers are bishops or pastors and deacons, whose qualifications, claims and duties are defined in the Epistles of Timothy and Titus.


We believe that Christian baptism is the immersion in water of a believer, into the name of the Father, and Son, and Holy Ghost; to show forth in a solemn and beautiful emblem, our faith in the crucified, buried, and rise Saviour, with its effect, in our death to sin and resurrection to a new life; that it is prerequisite to the privileges of a church relation; and to the Lord’s Supper, in which the members of the church by the sacred use of bread and wine, are to commemorate together the dying love of Christ; preceded always by solemn self-examination.


We believe that the first day of the week is the Lord’s Day, or Christian Sabbath; and it is to be kept sacred to religious purposes, by abstaining from all secular labor and sinful recreations, by the devout observance of all the means of grace, both private and public and by preparation for that rest that remaineth for the people of God.


We believe that civil government is of divine appointment, for the interest and good order of human society; and magistrates are to be prayed for, conscientiously honored, and obeyed; except only things opposed to the will of our Lord Jesus Christ, who is the Only Lord of the conscience, and the Prince of the kings of the earth.


WE believe that there is a radical and essential difference between the righteous and the wicked; that such only as through faith are justified in the name of the Lord Jesus, and sanctified by the Spirit of our God, are truly righteous in His esteem; while all such as continue in impenitence and unbelief are in His sight wicked, and under the curse; and this distinction holds among men both in and after death.


We believe that the end of this world is approaching; that at the Last Day Christ will descend from heaven, and raise the dead from the grave to final retribution; that solemn separation will then take place; that the wicked will be adjudged to endless punishment, and the righteous to endless joy; and that this judgment will fix forever the final state of man in heaven or hell, on principles of righteousness.



Having been led, as we believe, by the Spirit of God, to receive the Lord Jesus Christ as our Saviour, and on the profession of our faith, having been baptized in the name of the Father, and the Son, and of the Holy Ghost, we do now in the presence of God, angels and this assembly, most solemnly and joyfully enter into covenant with one another as one body in Christ.

We engage therefore, by the aid of the Holy Spirit, to walk together in Christian love; to strive for the advancement of this church, in knowledge, holiness, and comfort; to promote its prosperity and spirituality; to sustain its worship, ordinances, discipline and doctrines; to contribute cheerfully and regularly to support of the ministry, the expenses for the church, the relief of the poor and the spread of the gospel through all nations.

We also engage to maintain family and secret devotions; to religiously educate our children; to seek the salvation of our kindred and acquaintances; to walk circumspectly in the world; to be just in our dealings, faithful in our engagements, and exemplary in our deportment; to avoid all tattling, backbiting, and excessive anger; to abstain from the sale and use of intoxicating drinks as a beverage and to be zealous in our efforts to advance the kingdom of our Saviour.

We further engage to watch over one another in brotherly love; to remember each other in prayer; to aid each other in sickness and distress; to cultivate Christian sympathy in feeling and courtesy in speech; to be slow to take offense, but always ready for reconciliation and mindful of the rules of our Saviour to secure it without delay.

We moreover engage that when we remove from this place, we will as soon as possible unite with some other church, where we can carry out the spirit of this covenant and the principles of God’s work.



SECTION 1. Polity:
The government of this church is vested in the body of believers who compose it. It is subject to the control of no other ecclesiastical body, but it recognizes and sustains obligation of mutual counsel and practice, this church will cooperate with and support such organizations as may be affiliated with the Southern Baptist Convention.

SECTION 2. Doctrine:
              This church receives the Scriptures as its authority in matters of faith and practice. Its understanding of Christian truth as contained therein is in essential accord with the belief of the Baptist churches as indicated in the Articles of Faith herein.

SECTION 3. Cooperation:
              Cooperation between various Christian denominations is permissible and desirable when the end to be attained is justified and when such cooperation involved no violation of conscience or compromise of loyalty to Christ.





SECTION 1. Composition:
              This body shall be composed of persons who have confessed Jesus Christ to be their Savior and Lord, have been scripturally baptized, and have been regularly received into the fellowship of this church.

              Any person may offer themselves as a candidate for membership in this church. All such candidates shall be introduced to the church at any regular church service for membership. Such candidates may be presented at the next regular business meeting, after having been visited by the pastor and a deacon, or two deacons.

Petition for Membership: Petition for membership may be made by the following methods:

  1. Professions of faith in the Lord Jesus Christ, requesting
    baptism and church membership. (see Section 2)
  2. Transfer by letter from another Southern Baptist Church. (see Section 2)
  3. Statement claiming membership in a Southern Baptist Church provided that neither the applicant nor the church can secure a letter of transfer. (see Section 2)
  4. A person professing Jesus Christ as Savior and Lord, and afterwards having been scripturally baptized (by immersion, not for salvation). (see Section 2)

SECTION 4. Duties:
              New member will be expected to participate in the church’s new member orientation plan. Members are expected, first of all, to be faithful in all the duties essential to the Christian life; and also to attend faithfully the services of this church, to give regularly to its support and to its causes, according to God’s plan of tithes and offerings, and to share in its organizations.

SECTION 5. Rights:
All members who are in good standing may act and vote in the transactions of the church.

SECTION 6. Termination:
The continuance of membership shall be subject to the principles and usage of Southern Baptist Churches, and especially as follows:

  1. Transfer of letter. A letter will be granted to another Southern Baptist Church upon the request of such church, and will not be given to the individual as he leaves.
  2. Any member who has made a change of faith shall be removed from the church roll by erasure. Such action is to be confirmed by action of the church in a regular business meeting. An acknowledgment of their membership and removal from our church roll shall be sent to the requesting church.
  3. Upon the death of any member, the name is removed from the roll of membership.
  4. When a member become an offense to the church and to its good name by reason of immorality or unchristian conduct or by persistent breech of his covenant vows, or by advocating doctrines out of harmony with those held by the church, the church may terminate his membership, but only after due notice and hearing, and after faithful efforts have been made to bring such member to repentance and amendment.
  5. If a member in good standing requests to be released from his covenant obligations to the church for reasons which the church may finally deem satisfactory, after it shall have patiently and kindly endeavored to secure his continuation in its fellowship, such requests may be granted and church membership terminated.

SECTION 7. Inactive Roll:
An inactive roll of all membership shall be kept which shall be composed of these people who at the end of the church year have not been in attendance or contributed to the church in any way during the past year, except in case of illness or physical disability, upon recommendation of the Deacons. The church roll shall thus be revised annually by the Deacons and the Church Clerk.

SECTION 8. Restoration:
Any person whose membership has been terminated for any offense may be restored by vote of the church (must have quorum) upon evidence of his repentance or reformation. Such persons may present themselves for membership at any regular church service, following the guidelines of Section 2.




Selection of Pastor

A pastor shall be chosen and called by the church whenever a vacancy occurs in this office. His election shall take place in a meeting called for that purpose. A pastor search committee, consisting of five members and an alternate, shall be elected by the church to seek out a suitable pastor, and its recommendation will constitute a nomination. Any member has the privilege of recommending individuals to the pastor search committee. The committee shall bring to the consideration of the church only one man at a time. Election shall be by ballot, and affirmative vote of three-fourths of those present, (quorum required) being necessary for election.

Duties of Pastor

The pastor is spiritual leader of the congregation. He shall have in charge the welfare and oversight of the church. He shall preside at all meetings of the church, except herein after provided. He shall be member ex-officio of all committees and auxiliary organizations.

Declaring a Vacancy

The pastor, once elected, shall serve until the relationship is terminated by mutual consent of the church and the pastor, upon his resignation, or a vote by the church to relieve him of his duties. In the event of the pastor resigning or a vote by the church to relieve him of his duties, his compensation shall continue for thirty days.

Should any member of the church have a formal complaint against the pastor, they should bring in writing such complaint, signed by the complainer to a deacon, to be presented to the Body of Deacons. If such complaint has merit and cannot be settled between the Body of Deacons, pastor and complainer, it will then be brought by the Body of Deacons to the church.

In the event of the necessity to declare the office of pastor vacant, the Chairman of the Body of Deacons or deacon designee shall announce a special meeting at two regular scheduled worship services, for said purpose, and advance notice of one week having been given to the church; and an affirmative vote of two-thirds of those present and voting, (quorum necessary), shall be necessary to declare a vacancy. In case a vacancy is declared, thirty days compensation shall be given the pastor.

Pulpit Supply in the Event of a Vacancy

In the event of a vacancy in the office of pastor, the deacons shall secure a pulpit supply until a pastor is called, it being understood that the wishes of the pastor search committee shall prevail in regard to the matter of the pulpit supply, inasmuch as they have been charged with responsibility of recommending a suitable man for the office of pastor.


              All Deacons shall be ordained by the local church. When candidate selected by the church for the office of Deacon, is not ordained he shall be ordained at a time established by the church before he may assume the duties of the office.
SECTION II. Chairman and meeting of Deacons:
              A chairman of the Body of Deacons shall be recommended annually by the Nominating Committee. The Body of Deacons shall meet monthly. Every member of the Body of Deacons is expected to attend all Deacon’s meetings.

SECTION III. General duties of the Deacons:
               It shall be the duty of all the Deacons, in cooperation with the pastor, to have general supervision of the moral, spiritual, and temporal welfare of the Church. It shall be the duty of the deacons in cooperation with the pastor, to visit the membership of the church, particularly the sick and distressed; to care for the discipline of the church – guided by the principles set forth in Matthew 18:15-17; I Corinthians 5:9-13; I Thessalonians 5:12-14; to distribute the Lord’s Supper and to cooperate in every department of the church work.
SECTION IV. Deacon Emeritus:
              Any deacon may request the status of Deacon Emeritus who has reached the age of sixty-five and who has served six or more years as a member of the Body of Deacons of this church.

Upon recommendation of the Body of Deacons and approval of the church, they shall receive the status of Deacon Emeritus in the recognition of loyal Christian service. This also applies to any and all Deacons who are in ill health and cannot serve in the full capacity as Deacon.

When a Deacon retires to Deacon Emeritus, he shall continue to serve the Lord’s Supper and sit in on ordination services, and to enjoy all other privileges of office of Deacon, except they shall have no vote in decisions of the active body of Deacons.

Should a deacon of emeritus status request to be re-instated to the Active Body of Deacons, such request must be first approved by the Deacons then approved by the church body.
              This church is under no obligation, but may accept, with majority vote, as deacon, a brother who comes to the church from another Southern Baptist Church where he has served as deacon.



The moderator shall be elected annually. In the absence of the moderator, the assistant moderator, who shall also be elected annually, shall preside. In the absence of both, the chairman of the deacons shall preside and in his absence the clerk shall call the church to order and moderator pro-tem shall be elected.


The church shall elect a clerk annually. The clerk of the church shall keep in a suitable book, a record of all actions of the church, except as otherwise herein provided. He (or she), shall keep a register of the names of the members, with dates of admission, dismissal, or death, together with a report of baptisms. He (or she), shall see that all officers, members of committees, and delegates are notified of their election or appointment. He (or she), shall issue letters of dismissal voted by the church, preserve all communication and written official reports and give a legal notice of all meetings where such notice is necessary, as indicated in these by-laws. The clerk shall consider it a part of his or her responsibility to promote loyalty and efficiency in the church life.


The church shall elect a Church Treasurer annually. It shall be the duty of the treasurer to receive, preserve, and pay out, upon approval of the church, all money, or things of value paid or given to the church, keeping, at ALL times an itemized account of all receipts and disbursements. Payment of bills for local work and expenses shall be made promptly by check, and all funds received for denominational or other causes shall be remitted at least monthly by check. It shall be the duty of the treasurer to render the church at regular monthly business meetings an itemized report of all receipts. All books and records, and accounts kept by the treasurer shall be considered the property of the church. The books shall be open at all times to inspection by any member of the church. The treasurer shall consider it a part of their responsibility to promote in every proper way, scriptural giving on the part of the entire membership.


The financial secretary shall be elected annually. They shall keep a record of all gifts received by the church through the regular envelopes and give each donor individual credit for the gift that they have given. This information shall be made available to anyone desiring to know their gifts to the church, BUT no member shall be give information concerning the gifts of any other member with the exception of the financial secretary, who shall hold this information in confidence.


The music director shall be elected annually and shall be charged with the responsibility of providing worshipful music for all services of the church and have general oversight and direction of it in cooperation with the pastor.


The head usher shall be elected annually and shall be responsible for seating and comfort of the congregation, the greeting and introduction of visitors, the prevention of interruptions and disturbances, and similar needed services.



All organizations of the church shall be under church control, all officers being elected annually by the church and reporting regularly to the church. It is understood that the pastor is ex-officio head of all organizations named and his leadership is to be recognized in them all.




The following standing committees shall be elected annually.

  1. The Board of Trustees shall consist of six (6) members, serving three (3) years; 2 retiring and 2 being elected annually. They shall elect a chairman each year from the board of trustees. Two-thirds of the trustees will constitute a quorum for transacting any business.
  2. The Board of Trustees shall hold in trust the property of the church. They shall have the actual care of all the church property, but shall have no power to buy, sell, mortgage, lease, or transfer any property without a specific vote of the church authorizing such action. They shall supervise the custodian and shall set up a schedule of duties.
  3. The Ordinance Committee shall consist of the deacons and the deacon’s wives. These shall be in charge of all arrangements for the ordinance of Baptism and the ordinance of the Lord’s Supper.
  4. The Nominating Committee shall consist of the pastor and three members appointed by the pastor, who shall not be organization heads. They shall make the nominations to the church of the organization heads. After these nominations have been approved by the church, this committee and the newly elected organization heads shall constitute the nominating committee for the rest of the officer enlisting.
  5. The Finance Committee shall consist of six members, one shall be the church treasurer, one shall be the assistant treasurer, and one shall be the stewardship director. This committee shall prepare and submit to the church a budget, which will include all items and amounts needed for the expense and purpose of the church.


All literature used regularly by the various departments of the church shall be those published and/or recommended by the Southern Baptist Convention or other literature approved by the pastor and church council.




                Public Services shall be held regularly on the Lord’s Day and on some regular evening or evenings of each week.

The Lord’s Supper shall be observed at least once each quarter.

SECTION II. Business
         (1). At any of the regular meetings for worship, the church may without notice, make appointments of delegates to councils or conventions, not upon any other business.

(2). The pastor, clerk, or moderator may call from the pulpit, special business meetings, the particular object clearly stated in the notice. In either case when a special meeting is called, it must be done so at a regular worship service, and no business can be transacted until the next regular worship service or thereafter. This does not effect Article 2 – Declaring a Vacancy.

(3). Unless otherwise stated and provided for in these by-laws at all business meetings fifteen (15) active members shall constitute a quorum and the majority of those present and voting shall decide all questions. For the call of a pastor, 25% of the active members shall be necessary to constitute a quorum and the affirmative vote of three-fourths of those present are necessary to a choice.

(4). Regular business meetings shall be held monthly at a designated time and day.

(5). The parliamentary authority exercised shall be “Robert’s Rules of Order”.
SECTION III. Order and Procedures of business meeting.
(1).   All business meetings shall follow the following order of business.
1. Reading of the minutes of the previous meeting.
2. Report of Officers.
3. Report of Boards and Committees.
4. Unfinished Business.
5. New Business.
6. Correspondence.
7. Adjournment.



              Should any unhappy differences arise between the members, the aggrieved member should follow, in tender spirit, the rules given by our Lord in the 18th chapter of Matthew.
Should any case of gross breach of covenant, or of public scandal occur, the deacons shall endeavor to remove the offense; and if such efforts fail, shall report the case to the church.
              If the church votes to entertain a complaint, which must be made in writing for all complaints, it shall appoint a reasonable time and place of hearing and notify the person in question thereof, furnishing him with a copy of the charges.
At such hearing, the accused member may call to his aid any member of the church as counsel. If he shall not present himself at the appointed, or give satisfactory reasons for his neglect to do so, the church may proceed in his absence.

              All such proceedings shall proceed with a spirit of Christian kindness and forbearance, but should an adverse decision be reached, the church may proceed to admonish or declare the offender to be no longer in the membership of the church.



              The Church Council, upon being established by authorization of the church, shall seek to correlate and coordinate the activities of the organizations of the church and to help promote it evangelistically, yet with advisory powers only.

                The Council shall be composed of the pastor and all organization heads, and they shall call any other member of the church to meet with them.


              The Council shall meet as often as it deems necessary to promote the program of the church, but at least once quarterly.

              All matter agreed upon by the Council, but not already approved by the church needing church approval, shall be referred to the church for approval or disapproval.




This Church believes in the sanctity of marital union as described in Scripture:

1) God created the first marriage as a sacred covenant relationship between one man and one woman for the purposes of procreation, companionship, and dominion over creation, in keeping with the covenant relationship God himself established with his own creation (Genesis 2:15-24; Romans 1:16-32); and

2) Jesus blessed a marriage celebration between a man and a woman with his presence and his first public miracle, thereby affirming the traditional definition of marriage as a cornerstone of every culture and community (John 2:1-11); and further that he advised those who are for congenital or psychological reasons unable to enter into marriage (i.e. between a man and a woman) to remain single and therefore celibate (Matthew 19:4-12); and

3) Society historically has embraced this traditional definition of marriage, eschewing all other unions as unnatural, inappropriate, and anti-social, and has advocated the family unit of husband and wife and their children as the chief building block of society (Leviticus 18:22-30; Psalm 127:3-5; Romans 1:16-32; 1 Corinthians 7:1-2; Hebrews 13:4).

This Church adheres to the doctrinal statements on Marriage and Family by our denomination, the Southern Baptist Convention, as stated in the most recent version of the Baptist Faith and Message, that marriage is to be defined biblically and theologically in God’s own terms rather than man-made terms; and further that this church intentionally adheres to the highest standards for marriage, namely biblical standards, and that other legal definitions and court actions are secondary to biblical mandate.

This Church affirms that all marriage ceremonies performed in the name of this church and any related celebrations or activities allowed in its facilities shall be for unions that meet the standards named in this church constitution, and further, that church ministers and staff engage only in marriage ceremonies in keeping with this church’s adopted biblical and theological definition of marriage.
       The church’s facilities were provided through God’s benevolence and by the sacrificial generosity of church members. The church desires that its facilities be used for the fellowship of the Body of Christ and always to God’s glory. Although the facilities are not generally open to the public, we make our facilities available to approved non-member persons and groups as a witness to our faith, in a spirit of Christian charity, and as a means of demonstration the Gospel of Jesus Christ in practice.

However, facility use will not be permitted to persons or groups holding, advancing, or advocating beliefs, or advancing, advocating, or engaging in practices that conflict with the church’s faith or moral teachings, which are summarized in, among other places, the church’s constitution and by-laws. Nor may facilities be used for activities that contradict, or are deemed by the pastor and deacons and/or the church membership as inconsistent with, or contrary to the church’s faith or moral teachings.

This policy applies to all church facilities, regardless of whether the facilities are connected to the church’s sanctuary, because the church sees all of its property as holy and set apart to worship God. See Colossians 3:17.



              These Constitution and By-laws may be amended by a two-thirds vote of the members, (quorum necessary), at any meeting called for that purpose.
              No changes shall be made in Article II (Articles of Faith) or in Article III (the church covenant) or in Article IV (Character of this church) except by three-fourths majority vote of all resident members of the church, with the proposed changes having been laid before the church in writing at a business meeting not less than one month before the time for the proposed action and having been read from the pulpit each Sunday during the morning worship after the written proposition is submitted in business session until the time of the voting on the change.



This Constitution and By-laws with corrections shall become effective upon its passage by a three-fourths majority vote of those voting in the business session for that purpose.

This Constitution, Articles of Faith, Covenant and By-laws was adopted by the First Missionary Baptist Church of Albion, IL., on the 13 day of November, 1996 by a unanimous vote.

Article V, Section II (4) was amended April 14, 1999 by a unanimous vote.

Article VIII was added and articles on Amendments and Enactment renumbered on March 12, 2014.